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Genocide studies have traditionally focused on the perpetrator’s intent to eradicate a particular identity-based group, using the Holocaust as their model and point of comparison. Although some aspects of the Holocaust were undoubtedly unique, recent scholars have sought to challenge the notion that it was a singular phenomenon. Instead, they

Genocide studies have traditionally focused on the perpetrator’s intent to eradicate a particular identity-based group, using the Holocaust as their model and point of comparison. Although some aspects of the Holocaust were undoubtedly unique, recent scholars have sought to challenge the notion that it was a singular phenomenon. Instead, they draw attention to a recurring pattern of genocidal events throughout history by shifting the focus from intent to structure. One particular branch of scholars seeks to connect the ideology and tactics of imperialism with certain genocidal events. These anti-imperialist genocide scholars concede that their model cannot account for all genocides, but still claim that it creates meaningful connections between genocides committed by Western colonialist powers and those that have occurred in a neoimperialist world order shaped according to Western interests. The latter includes genocides in postcolonial states, which these scholars believe were shaped by the scars of their colonial past, as well as genocides in which imperial hegemons assisted local perpetrators. Imperialist and former colonial powers have contributed meaningfully to all of these kinds of genocides, yet their contributions have largely been ignored due to their own influence on the creation of the current international order. Incorporating the anti-imperialist perspective into the core doctrine of genocide studies may lead to breakthroughs in areas of related policy and practice, such as prevention and accountability.
ContributorsParker, Ashleigh Mae (Author) / Thies, Cameron (Thesis director) / Sivak, Henry (Committee member) / School of Politics and Global Studies (Contributor) / School of Social Transformation (Contributor) / Department of English (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
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Forced pregnancy has been and remains a tactic of implementing genocide and inflicting long-lasting damage on a population. Forced marriages during the Cambodian genocide (1975-1979) and rape camps established during the Bosnian genocide (1992-1995) are two of many ways in which forced pregnancies can be implemented. This comparative study has

Forced pregnancy has been and remains a tactic of implementing genocide and inflicting long-lasting damage on a population. Forced marriages during the Cambodian genocide (1975-1979) and rape camps established during the Bosnian genocide (1992-1995) are two of many ways in which forced pregnancies can be implemented. This comparative study has identified social constructs within Bosnian and Cambodian cultures that allowed forced pregnancy to impact these populations. In the context of the Cambodian genocide, the Khmer Rouge implemented forced marriages in order to reproduce an agricultural labor force that would sustain the state of Democratic Kampuchea without foreign aid. The cultural construct of marriage promoted childbearing and sustained these marriages even after the fall of the Khmer Rouge regime. The Bosnian genocide, on the other hand, was an ethnic cleansing against Bosnian Muslims. Serbian forces established rape camps to impregnate Bosnian Muslim women in order to stigmatize them to the extent that they would (culturally) no longer be able to bear children for their own ethnic community. The cultural constructs of virginity and patrilineal descent acted as key factors in the effectiveness of forced pregnancy as a method of ethnic cleansing. While Bosnian Muslim rape camp survivors faced stigma for having been raped and for keeping their children if they chose to, Cambodian survivors would not. Cambodian women faced social expectations to stay in their marriages and keep their children in order to fulfill their duties as wives and mothers. In Bosnia, however, no social construct existed to support children born outside of marriage. In addition to these cultural constructs, various other factors influenced survivors' attitudes towards their children, including the presence of third party rapists in the Cambodian genocide and the fact that many Bosnian Muslim survivors did not know the identity of the father of their children. Comparative analysis of these two genocides has contributed to a more holistic understanding of the impacts of genocide and has informed how forced pregnancy operates across multiple cultural ideologies and lifestyles.
ContributorsVirdee, Tajinder (Author) / Holman, Christine (Thesis director) / Toth, Stephen (Committee member) / School of Human Evolution & Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2018-12
Description
In the aftermath of the Second World War and global atrocities that occurred during the Nazi Holocaust, the international community established the United Nations and developed the Universal Declaration of Human Rights. The UN legally defined the term genocide with the development of the Convention for the Prevention and Punishment

In the aftermath of the Second World War and global atrocities that occurred during the Nazi Holocaust, the international community established the United Nations and developed the Universal Declaration of Human Rights. The UN legally defined the term genocide with the development of the Convention for the Prevention and Punishment of the Crime of Genocide in an attempt to deter future genocides from occurring. These are now the governing documents for international human rights law and genocide prevention. Since the development of these documents, however, human rights violations and genocides have continued to occur around the world. In 1994, Rwandan Hutus murdered more than one million Tutsis in the span of one hundred days. Following the genocide, the United Nations developed the International Criminal Tribunal for Rwanda in which the conviction of Jean-Paul Akayesu established the first trial where an international tribunal was called upon to interpret the definition of genocide as defined in the Convention for the Prevention and Punishment of the Crime of Genocide. Although the human rights movement has created greater deterrence for human rights crimes, punished perpetrators for their crimes, and established norms for the treatment of human beings, global human rights violations and genocides continue to occur. This project attempts to explore the presence of possible factors in pre-genocidal nations that may predict whether a nation could spiral into genocide and what mechanisms could counter their presence.
ContributorsBabos, Kristina Rose (Author) / Haglund, LaDawn (Thesis director) / Rothenberg, Daniel (Committee member) / Barrett, The Honors College (Contributor) / School of Social Transformation (Contributor)
Created2014-05
Description

The perception that homosexuality is an immoral affliction and an innovation from Western cultures is prevalent throughout Africa, specifically in six case countries: Togo, Nigeria, Senegal, Uganda, Zimbabwe, and Namibia. This thesis seeks to demonstrate that homophobia, not homosexuality, is the true Western import. Additionally, it will analyze the background

The perception that homosexuality is an immoral affliction and an innovation from Western cultures is prevalent throughout Africa, specifically in six case countries: Togo, Nigeria, Senegal, Uganda, Zimbabwe, and Namibia. This thesis seeks to demonstrate that homophobia, not homosexuality, is the true Western import. Additionally, it will analyze the background and colonial histories of my six dossier countries, their current laws surrounding LGBT+ rights, the social and legal repercussions of being LGBT+, and the consequences of state-sponsored homophobia in terms of justice, international law, and the future of each country. Based on my research, all these case countries use colonial-era provisions, penal codes, and religious norms to discriminate against homosexuals, which operate under legally-mandated “morality,” a notion inherently subjective. Additionally, the most targeted groups are gay men and transgender people, while lesbians and bisexual women are rarely targeted and convicted compared to homosexual men. This is due to various social, legal, and religious factors regarding the high importance of patriarchy and masculinity. Ultimately, this thesis concludes that European colonization in Togo, Nigeria, Senegal, Uganda, Zimbabwe, and Namibia introduced new legal norms that persecuted pre-colonial practices of homosexuality under the guise of morality. Now, the repercussions are rampant and dangerous (especially for homosexual men and transgender people) and cannot be overcome without radical changes to local legal and social systems.

ContributorsZanon, Brooke (Author) / Joslin, Isaac (Thesis director) / Lennon, Tara (Committee member) / Barrett, The Honors College (Contributor) / School of International Letters and Cultures (Contributor) / School of Politics and Global Studies (Contributor)
Created2023-05
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Description

The conflict between the Ethiopian government and Tigray forces has been ongoing for over a year. In this conflict, many atrocities have been committed by the state, including massacres, torture, and mass sexual violence often directed against civilian Tigray. Because of this, many have wondered whether the Ethiopian state is

The conflict between the Ethiopian government and Tigray forces has been ongoing for over a year. In this conflict, many atrocities have been committed by the state, including massacres, torture, and mass sexual violence often directed against civilian Tigray. Because of this, many have wondered whether the Ethiopian state is committing genocide. In this study, I apply Gregory Stanton’s ten stages of genocide model to the Ethiopian state’s use of violence against civilian Tigray to argue that the Ethiopian government has and continues to commit genocide. Since the process of genocide is not linear, many reports, testimonies, and actions of the government support the argument that the Tigrayan people are victims of genocide.

ContributorsMehari, Sabrina (Author) / Peskin, Victor (Thesis director) / Rothenberg, Daniel (Thesis director) / Barrett, The Honors College (Contributor) / School of Molecular Sciences (Contributor) / School of Social Transformation (Contributor)
Created2022-05
Description

Abstract Overview of America’s involvement with historical genocides, illustrated by general overviews, as well as more detailed approaches to some of our times most significant genocides. America’s involvement with genocides internationally is that of non-intervention, mixed with American exceptionalism that results in our country feeling as though it is above

Abstract Overview of America’s involvement with historical genocides, illustrated by general overviews, as well as more detailed approaches to some of our times most significant genocides. America’s involvement with genocides internationally is that of non-intervention, mixed with American exceptionalism that results in our country feeling as though it is above or outside the law. Also examined is the relationship that war and terrorism share with genocide, concluding with recommendations of how America should move forward with the way in which it handles itself in violence internationally.

ContributorsWoodbury, Lily (Author) / den Heyer, Garth (Thesis director) / Wilkey, Douglas (Committee member) / Barrett, The Honors College (Contributor) / School of Public Affairs (Contributor)
Created2022-12