Filtering by
- All Subjects: Poetry
- Creators: School of Music
- Resource Type: Text
One of the poems in my collection, “and the paperwork asks for my family’s history of mental health,” I dissect the intergenerational trauma of my Korean American family as a way to understand the guilt, sorrow, and difficulties buried within me. Intergenerational trauma is trauma transferred through the generations, even if those beyond the first-generation did not directly experience the traumatic incidents (Bombay, Matheson, Anisman, 2). This intergenerational trauma, when specifically tied to Koreans, is called, “han.” “Han” is described as a cultural phenomenon, that scholars often have trouble defining. Theologian Suh Nam-dong describes han as, “a feeling of unresolved resentment against injustices suffered, a sense of helplessness because of the overwhelming odds against one, a feeling of acute pain in one's guts and bowels, making the whole body writhe and squirm, and an obstinate urge to take revenge and to right the wrong—all these combined,” (Yoo, 221). Han, when applied to the Korean diaspora, is referred to as “postmemory han,” which refers to the feelings of han experienced by second-generation Korean Americans. “Postmemory han” is the idea that even if these second-generation Korean Americans did not directly experience the trauma the first-generation Koreans did, they still feel residual han, regardless of whether they actively pursue “remembering” their family’s trauma (Chu, 98-105). This “nonconsensual remembering,” is a concept I have, and continue to, explore throughout my written work, and is the nucleus of “korean mourning rituals.”
https://www.youtube.com/watch?v=5osMYze5138
In January 2020, the World Health Organization (WHO) declared the outbreak of the novel SARS-CoV-2, otherwise referred to as COVID-19, to be an international pandemic. Ensuing health regulations around the world forced the cease of international traveling, reduced domestic travel, implemented mandatory stay-at-home orders and asked many to wear face masks in public areas. Students, workers, and many in the public sphere switched from in-person interactions to online platforms, operating remotely from their respective homes. The shift to virtual platforms has since greatly impacted arts programs and professions. Whereas the nature of music and art production rely upon the collaboration between people, often in the same room, the forced shift to virtual platforms created an upheaval for artists to re-imagine their work.
Though the transition from in-person to virtual collaboration seemed abrupt and unwanted, it opened up opportunities to create new projects that otherwise may not have happened. “Cross-Disciplinary Arts Collaboration on a Virtual Platform” took advantage of the ubiquitous shift to virtual collaboration of art disciplines. This project combined poetry, music, dance and visual art to create a unique piece that might not have been possible through strictly in-person collaboration. The goal of this project was to amplify the meaning and impact of music through the addition of words (poetry), movement (dance), and visuals (artwork).