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Despite regional peace agreements, billions of dollars in aid, and the United Nations’ largest peacekeeping mission in the world, conflict in the eastern Democratic Republic of the Congo persists. This paper explores criticisms made by political scientist Séverine Autesserre, who argues that three simplistic narratives revolving around conflict minerals as

Despite regional peace agreements, billions of dollars in aid, and the United Nations’ largest peacekeeping mission in the world, conflict in the eastern Democratic Republic of the Congo persists. This paper explores criticisms made by political scientist Séverine Autesserre, who argues that three simplistic narratives revolving around conflict minerals as a cause, sexual abuse against women and girls as an outcome, and rebuilding central state control as the solution dominate how international interveners view the Congolese conflict. Autesserre further posits that conflict continues because peacebuilding efforts fail to address local dynamics. Using monitoring and evaluation reports of peacebuilding projects in the eastern Congo, primarily from the U.S. Agency for International Development, this paper examines three questions: Do aid agencies have any local peacebuilding projects? If so, do these projects reinforce the dominant narratives? And lastly, do these projects view conflict as a continuum that must be managed through process-oriented objectives, or as a binary phenomenon requiring events-oriented objectives, such as elections? The analysis is based on 10 total reports gathered online, the majority of which are from USAID. Due to a lack of publicly available data and M&E reports on Congo peacebuilding, this collection does not represent a random sample and is not being used to make statistically significant conclusions. Nevertheless, the M&E reports provide a window into how the “rubber meets the road,” so to speak, in terms of how USAID and others view the role of their peacebuilding programs and how to assess programmatic success.

These reports reveal there are certainly some local peacebuilding programs and they do appear to view conflict as a continuum requiring process-oriented goals, such as creating local community mediation organizations. In terms of Autesserre’s three dominant narratives, the results are more mixed. This assortment of seemingly contradictory findings does not mean Autesserre’s arguments are invalid. The USAID Congo Country Strategy document unlocks this apparent contradiction as it explicitly acknowledges Autesserre’s criticisms and appears to move toward finding more nuanced approaches to the conflict. However, at times it still emphasizes the same dominant narratives and state-to-state level approaches. This paper, therefore, concludes that USAID, and potentially others, are in a state of transition between entrenched and evolving narratives. The discord in these evaluations highlights the internal crisis peacebuilders in the Congo are currently facing as they reassess their narratives. In keeping with the self-improving nature of M&E, hopefully these international interveners can move through their narrative transition in an efficient manner, so that they can remain a supportive peacebuilding partner to the Congolese people.
ContributorsSilow, Adam (Author) / Rothenberg, Daniel (Thesis director) / Lake, Milli (Committee member) / School of Politics and Global Studies (Contributor) / Economics Program in CLAS (Contributor) / Barrett, The Honors College (Contributor)
Created2016-05
Description
The United States is attempting to find the most efficient ways of responding to the threat of terrorist recruitment within its borders. ISIS has effectively recruited individuals from around the world on a large scale and specifically targets citizens of Western countries with high-quality, cinematic, English-language recruitment material. In the

The United States is attempting to find the most efficient ways of responding to the threat of terrorist recruitment within its borders. ISIS has effectively recruited individuals from around the world on a large scale and specifically targets citizens of Western countries with high-quality, cinematic, English-language recruitment material. In the following analysis, we propose an additional approach to understanding ISIS recruitment appeal by comparing the content of recruitment messaging from a militaristic (but value-oriented) organization that is familiar to the authors of this thesis (the United States Marine Corps) with the militaristic but value-oriented unfamiliar (ISIS). Through this analysis, we seek to understand ISIS recruitment not from a theological basis but from a communications framework: narrative analysis. We identified narratives in each organization's recruitment materials and, by comparing larger themes that appeared across materials, determined the overarching narrative arc for each organization (into which the many smaller individual narratives were tied). We found that the narratives of the organizations are similar and different in many ways, but most significantly, they articulate fundamentally different resolutions: ISIS is driving towards a defined narrative resolution (which results in the end of the modern world) while the USMC recruitment materials depict no concrete resolution, as the organizational arc is depicted as continuing throughout time. Our discussion of narrative trajectory and defined resolutions directly supports existing scholarly literature linking the need for cognitive closure with extremist views: providing certainty and assurance about the future to potential extremist recruits. As demonstrated in our analysis, the narratives produced by ISIS for the purpose of recruitment depict a definite and conclusive resolution to both individual and organizational narratives, removing ambiguity (of actions, of antagonists, and of resolutions) and the anxiety associated with chance from the lives of the potential recruits. We believe ISIS's removal of uncertainty and provided template for how individuals should conduct their lives is an important part of the appeal its recruitment material has for Western recruits. Our suggestions for real-world use of our findings apply the immediacy and defined resolution found in ISIS recruitment narratives to counter ISIS-recruitment strategies.
ContributorsParriott, Emily (Co-author) / Schaefers, Rachel (Co-author) / Ruston, Scott (Thesis director) / Carlson, John (Committee member) / Department of Information Systems (Contributor) / Department of Marketing (Contributor) / School of Politics and Global Studies (Contributor) / School of Human Evolution and Social Change (Contributor) / Barrett, The Honors College (Contributor)
Created2017-05
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This thesis examines the lived experiences of nine Eritrean refugee women resettled in Phoenix through personal narratives to understand their struggles towards achieving economic empowerment. Through in-depth, semi-structured interviews, the women shared their upbringing, resettlement journey, adjustment in Phoenix, Arizona, and reflections on gender and cultural issues that impact their

This thesis examines the lived experiences of nine Eritrean refugee women resettled in Phoenix through personal narratives to understand their struggles towards achieving economic empowerment. Through in-depth, semi-structured interviews, the women shared their upbringing, resettlement journey, adjustment in Phoenix, Arizona, and reflections on gender and cultural issues that impact their lives. The women interviewed were between ages 18-46 with varying levels of English, education, and work experience. Interviews with agency staff members and volunteers familiar with refugee women's empowerment and/or Eritrean refugee women were also conducted. By evaluating the women's voices and stories, this thesis aims to propose relevant, culturally appropriate, and sustainable services that can effectively address the women's needs and understand the factors that can empower them in their new communities. Major themes that emerged from the women's narratives include the desire to organize and reach out beyond the refugee community, the importance of English language, mixed expectations of assistance and life in the U.S, and the social status of women in Eritrean culture. Based on the women's feedback, a meaningful group would incorporate elements such as improving language, connecting with culturally-familiar mentors, flexible scheduling, developing small businesses, and resources for income generation and educational opportunities. Eventual participation in the women's empowerment programs offered by local agencies is also recommended.
Created2013-05
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While recruitment of middle and upper-class Bangladeshis by Islamic jihadist terror groups and Iranian mobilization of Afghan Hazaras to fight in the Syrian civil war present two extremely different regional challenges, this study shows how these movements are linked in the ways in which state and non-state actors deploy similar

While recruitment of middle and upper-class Bangladeshis by Islamic jihadist terror groups and Iranian mobilization of Afghan Hazaras to fight in the Syrian civil war present two extremely different regional challenges, this study shows how these movements are linked in the ways in which state and non-state actors deploy similar narrative strategies to mobilize support. I argue that narratives that capitalize upon the failure of upward social mobility and governance failures are highly useful for recruiting individuals to join either state or non-state organizations when appropriately and specifically linked to the particular historical, cultural, and political environment. I will demonstrate this by comparing and contrasting the use of recruitment narratives playing off of grievances for Iran's IRGC recruitment of poor Afghan Hazaras with low-levels of formal educational achievement and Islamist terrorist groups’ recruitment of middle- and upper-class Bangladeshis. The study argues that while the contexts and life experiences between IRGC Hazara and Bangladeshi terror group recruits are quite distinct, they are similarly motivated by narratives that emphasize the creation of a strong ideological and religious community based on alienation defined by a lack of desired and expected upward social mobility and profound failures of basic governance.
ContributorsMulk, Sumaita (Author) / Kubiak, Jeffrey (Thesis director) / Rothenberg, Daniel (Committee member) / Historical, Philosophical & Religious Studies (Contributor, Contributor) / School of Life Sciences (Contributor) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05