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Ather Arop is bilingual. He is also fluent in Spanish and speaks some French. “Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as

Ather Arop is bilingual. He is also fluent in Spanish and speaks some French. “Lost Boys Found” is an ongoing, interdisciplinary project that is collecting, recording and archiving the oral histories of the Lost Boys/Girls of Sudan. The collection is a work-in-progress, seeking to record the oral history of as many Lost Boys/Girls as are willing, and will be used in a future book.
ContributorsArop, Ather (Interviewee) / Amparano, Julie (Director) / Garcia, James (Interviewer) / MacNeill, MacNeill (Editor)
Created2017-10-14
Description

The guiding research question was: How and with which criteria does the public in the Balkan countries of Croatia and Bosnia & Herzegovina determine which fortune telling methods are or aren’t acceptable in the Catholic community setting? Detailed individual interviews with individuals from Croatia and Bosnia and Herzegovina were used

The guiding research question was: How and with which criteria does the public in the Balkan countries of Croatia and Bosnia & Herzegovina determine which fortune telling methods are or aren’t acceptable in the Catholic community setting? Detailed individual interviews with individuals from Croatia and Bosnia and Herzegovina were used to try developing an answer to the question. The interview question topics ranged from fortune telling to more religious and culturally focused. With 8 female interviewees being willing to answer question, significant insight into the communities revealed the divisions of catholic vs. secular, older vs. younger, and coast vs. inland. Their insight led to the conclusion that Catholic communities in Croatia and Bosnia & Herzegovina determine the acceptability of a fortune telling method based on their familiarity with it from knowledge passed down through elders and their cultural history.

ContributorsStievater, Elena (Author) / Ostling, Michael (Thesis director) / Giner, Oscar (Committee member) / Barrett, The Honors College (Contributor) / Edson College of Nursing and Health Innovation (Contributor)
Created2023-05
Description
The purpose of the study was to learn more about the Albanian-American community in Arizona and questioned Albanian-American participants on the reasons for migrating to Arizona, their feelings towards their identity, how they remain connected with their heritage, and how/if they are ensuring that future generations of Albanian-Americans will maintain

The purpose of the study was to learn more about the Albanian-American community in Arizona and questioned Albanian-American participants on the reasons for migrating to Arizona, their feelings towards their identity, how they remain connected with their heritage, and how/if they are ensuring that future generations of Albanian-Americans will maintain their culture. The study carried out a qualitative ethnography. I interviewed 15 Albanian-American participants living in Arizona. The term “Albanian-American” was defined as someone who identifies ethnically as an Albanian but lives in the United States. Participants in this study who identified as ethnically Albanian were either born and raised in or have parents who were born and raised in Albania or Kosovo, meaning they were either first-generation Americans or second-generation Americans. The written work is an oral history of these 15 participant’s personal experiences and stories, which also includes photographs to provide imagery to each participant’s account. The study found that the Albanian-American participants came to the United States for either economic, social, or political reasons. It also noted similar patterns and themes that have been separated into chapters on the Albanian value of hard work, the Albanian value of altruism, and the Albanian-American dual identity. The Conclusion summarizes the various ways in which the Albanian-American community in Arizona is ensuring the preservation of the heritage among younger generations who are becoming more Americanized. I conclude with two main ways that the Albanian-American community in Arizona are preserving their heritage: through Albanian language education initiatives, and cultural preservation initiatives and events hosted by the Albanian-American organizations of Arizona.
ContributorsJames, Tatum Lenore (Author) / Brown, Keith (Thesis director) / Sivak, Henry (Committee member) / School of Politics and Global Studies (Contributor) / School of International Letters and Cultures (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
The following is a documentary style film recounting the unique experience of the Freestone family, who moved to a remote part of Arizona in 2004, with eight of their twelve children. The Freestone’s built an Earthship (a home made from recycled materials) and lived there for seven years, with no

The following is a documentary style film recounting the unique experience of the Freestone family, who moved to a remote part of Arizona in 2004, with eight of their twelve children. The Freestone’s built an Earthship (a home made from recycled materials) and lived there for seven years, with no running water or electricity. This project utilizes interviews with the parents, children, and grandparents to tell the story of living on “The Land.”
ContributorsFreestone, Camilla Rose (Author) / Murphy, Patricia (Thesis director) / Fonseca-Chavez, Vanessa (Committee member) / College of Integrative Sciences and Arts (Contributor) / Barrett, The Honors College (Contributor)
Created2020-12
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Description
On March 24th, 2018, over a million people from across the United States and around the world came together for the single largest single day of protest against gun violence in history. The protest, called the March For Our Lives, was a student-organized response to the shooting at Marjory Stoneman

On March 24th, 2018, over a million people from across the United States and around the world came together for the single largest single day of protest against gun violence in history. The protest, called the March For Our Lives, was a student-organized response to the shooting at Marjory Stoneman Douglas High School in Parkland, Florida that left 17 people dead and another 17 people critically injured. While there is significant documentation of the historic 2018 March For Our Lives protest, there is scarcely any documentation about the stories of young organizers that have been working to promote gun violence prevention in their communities since then. This project utilizes oral histories from two March For Our Lives organizers to expand the available historical documentation about the March For Our Lives, investigate the tactics and motivations of young gun violence prevention organizers, and highlight the stories of diverse movement leaders.
Created2022-05
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Description

The outlying cities of Phoenix's West Metropolitan experienced rapid growth in the past ten years. This trend is only going to continue with an average expected growth of 449-891% between 2000 and 2035 (ADOT, 2012). Phoenix is not new to growth and has consistently seen swaths of people added to

The outlying cities of Phoenix's West Metropolitan experienced rapid growth in the past ten years. This trend is only going to continue with an average expected growth of 449-891% between 2000 and 2035 (ADOT, 2012). Phoenix is not new to growth and has consistently seen swaths of people added to its population. This raises the question of what happened to the people who lived in Phoenix's West Valley during this period of rapid change and growth in their communities? What are their stories and what do their stories reveal about the broader public history of change in Phoenix's West Valley? In consideration of these questions, the community oral histories of eight residents from the West Valley were collected to add historical nuance to the limited archival records available in the area. From this collection, the previous notion of "post-war boomtowns” describing Phoenix’s West Valley was revealed to be highly inaccurate and dismissive of the residents' experiences who lived and formed their lives there.

ContributorsGeiser, Samantha (Author) / Campanile, Isabella (Co-author) / Martinez Orozco, Rafael (Thesis director) / O'Flaherty, Katherine (Committee member) / Barrett, The Honors College (Contributor) / Chemical Engineering Program (Contributor) / School of Mathematical and Statistical Sciences (Contributor)
Created2022-05
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Description

The outlying cities of Phoenix's West Metropolitan experienced rapid growth in the past ten years. This trend is only going to continue with an average expected growth of 449-891% between 2000 and 2035 (ADOT, 2012). Phoenix is not new to growth and has consistently seen swaths of people added to

The outlying cities of Phoenix's West Metropolitan experienced rapid growth in the past ten years. This trend is only going to continue with an average expected growth of 449-891% between 2000 and 2035 (ADOT, 2012). Phoenix is not new to growth and has consistently seen swaths of people added to its population. This raises the question of what happened to the people who lived in Phoenix's West Valley during this period of rapid change and growth in their communities? What are their stories and what do their stories reveal about the broader public history of change in Phoenix's West Valley? In consideration of these questions, the community oral histories of eight residents from the West Valley were collected to add historical nuance to the limited archival records available on the area. From this collection, the previous notion of "post-war boomtowns” describing Phoenix’s West Valley was revealed to be highly inaccurate and dismissive of the residents' experiences who lived and formed their lives there.

ContributorsCampanile, Isabella (Author) / Geiser, Samantha (Co-author) / Martinez Orozco, Rafael (Thesis director) / O'Flaherty, Katherine (Committee member) / Barrett, The Honors College (Contributor) / Department of Economics (Contributor)
Created2022-05
Description

Maryvale is the most densely populated neighborhood in Phoenix, Arizona. Originally master-planned for white middle-class families, Maryvale has become a majority-minority neighborhood that is still impacted by socioeconomic problems left from the 1980's white flight, as well as a reputation for being dangerous. Residents share their experiences living in the

Maryvale is the most densely populated neighborhood in Phoenix, Arizona. Originally master-planned for white middle-class families, Maryvale has become a majority-minority neighborhood that is still impacted by socioeconomic problems left from the 1980's white flight, as well as a reputation for being dangerous. Residents share their experiences living in the community and their opinions about its problematic reputation and its impact and current development efforts. Oral history brings a personal perspective to the literal history of Maryvale to create a more accurate and comprehensive story.

Created2023-05
Description

This is what I had for the abstract: Maryvale is the most densely populated neighborhood in Phoenix, Arizona. Originally master-planned for white middle-class families, Maryvale has become a majority-minority neighborhood that is still impacted by socioeconomic problems left from the 1980's white flight, as well as a reputation for being

This is what I had for the abstract: Maryvale is the most densely populated neighborhood in Phoenix, Arizona. Originally master-planned for white middle-class families, Maryvale has become a majority-minority neighborhood that is still impacted by socioeconomic problems left from the 1980's white flight, as well as a reputation for being dangerous. Residents share their experiences living in the community and their opinions about its problematic reputation and its impact and current development efforts. Oral history brings a personal perspective to the literal history of Maryvale to create a more accurate and comprehensive story.

ContributorsDao, Tramanh (Author) / Villalobos-Lopez, Azucena (Co-author) / O'Flaherty, Katherine (Thesis director) / Mullady, Allison (Committee member) / Barrett, The Honors College (Contributor) / School of Criminology and Criminal Justice (Contributor)
Created2023-05
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Description

I conducted an oral history project of five women with journeys in the Christian faith who had experience working with asylum seekers and refugees in the Phoenix metropolitan area. I explore with this project the perceptions of the helping relationship through the stories of these women and how their beliefs

I conducted an oral history project of five women with journeys in the Christian faith who had experience working with asylum seekers and refugees in the Phoenix metropolitan area. I explore with this project the perceptions of the helping relationship through the stories of these women and how their beliefs about their faith and work inform each other to pursue meaningful connections for the benefit of others.

ContributorsSchroeder, Kirsten (Author) / O'Flaherty, Katherine (Thesis director) / Sarat, Leah (Committee member) / Barrett, The Honors College (Contributor) / School of Humanities, Arts, and Cultural Studies (Contributor) / School of Social Work (Contributor)
Created2022-05