Matching Items (6)
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- All Subjects: nationalism
- Creators: Sivak, Henry
- Creators: Historical, Philosophical & Religious Studies
- Status: Published
Description
In the United States, the past thirty years have brought with them a substantial rise in income and wealth inequality rates. Inequality in the U.S. has risen to levels not seen for nearly a century and shows no signs of decreasing in the near future. Conversely, Canada has experienced lower levels of inequality during this same period despite many similarities and ties to the U.S. Therefore, the purpose of this paper will be to examine the extent to which these two countries differ in this area and identify some of the more salient factors that have contributed to this divergence, including tax policies, unionization rates, and financial industry regulation, as well as the deeper, more fundamental elements of each nation's identity.
ContributorsPetrusek, Nicholas Anthony (Author) / Puleo, Thomas (Thesis director) / Sivak, Henry (Committee member) / Thomas, George (Committee member) / Barrett, The Honors College (Contributor) / School of Politics and Global Studies (Contributor) / Department of English (Contributor)
Created2015-05
Description
Czechoslovakia failed to implement democracy and nationalism in an equal and fair manner to the Czechs and Slovaks. As Masaryk mirrored Czechoslovakia off of the United States and his close friend President Wilson, the founding Czechoslovakian documents created an unequal version of the basic democratic principles. The domestic geopolitical culture of nationalism and nationalism abroad influenced ethnic identification between the new borders for the Czechs and Slovaks. Without the shared social language of Czechoslovakian nationalism the Czechs and Slovaks did not unite politically, ethnically, or at all. This allowed for the Czechs to take over and create their idealist democracy, otherwise known as an ethnocracy.
ContributorsPeak, Madison Kimsey (Author) / Sivak, Henry (Thesis director) / Pout, Daniel (Committee member) / School of Politics and Global Studies (Contributor, Contributor) / Barrett, The Honors College (Contributor)
Created2021-05
Description
There has been great debate regarding the place of public religious worship in France in recent years. With each new instance of terrorist violence, discussion over France's changing religious landscape rears. Elemental to this conversation is the concept of Laïcité, France's unique version of secularism. Laïcité is often used to support discriminatory bans on hijabs, niqabs, and burqas in public spaces. I argue that French colonial history in the Maghreb region demonstrates that Laïcité is a form of national state-building and opportunism in practice. It is a concept that developed alongside the establishment of colonial empire. An examination of this colonial history explains much of the current tensions in France over Islam, secularism, and public space.
ContributorsGurr, Alexandra (Author) / Sivak, Henry (Thesis director) / Ripley, Charles (Committee member) / Barrett, The Honors College (Contributor) / School of Politics and Global Studies (Contributor) / Economics Program in CLAS (Contributor)
Created2022-12
Description
Painting two grand stories, I set out to compare human-animal relationships, as realized by the Holy Cow among Hindus in India and stock and pet animals among people in America. The goal of these comparisons is to determine in what ways the relationships that Indians and Americans have towards animals can be made relevant to one another. This is done by concentrating on how the human perceptions of animals are informed by religious, political, and economic contexts, as well as how these perceptions inform the social costs of human-animal relationships within a society, as it pertains to both animals and humans. What I find is that the human-animal relationships are different in India and in America, but reveal similar tensions in both countries. In India, the Hindu Holy Cow is deified above the status of human, yet its embodiment of the Hindu cosmos and Hindu nationalist identity does not come without a cost for India as a society and nation. The American human-animal relationship is also caught in tension between two big perspectives. One, which is best exemplified by the stock cow, takes animals to be things of consumption, the other, which is best exemplified by the pet, makes animals into objects of anthropomorphism. Ultimately, the distinguished perspectives in India and America reveal divergent mechanisms, but comparable costs for humans and animals in both societies.
ContributorsCauthron, Samuel Lee (Author) / Henn, Alexander (Thesis director) / Broglio, Ronald (Committee member) / Historical, Philosophical & Religious Studies (Contributor) / School of Life Sciences (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
While recruitment of middle and upper-class Bangladeshis by Islamic jihadist terror groups and Iranian mobilization of Afghan Hazaras to fight in the Syrian civil war present two extremely different regional challenges, this study shows how these movements are linked in the ways in which state and non-state actors deploy similar narrative strategies to mobilize support. I argue that narratives that capitalize upon the failure of upward social mobility and governance failures are highly useful for recruiting individuals to join either state or non-state organizations when appropriately and specifically linked to the particular historical, cultural, and political environment. I will demonstrate this by comparing and contrasting the use of recruitment narratives playing off of grievances for Iran's IRGC recruitment of poor Afghan Hazaras with low-levels of formal educational achievement and Islamist terrorist groups’ recruitment of middle- and upper-class Bangladeshis. The study argues that while the contexts and life experiences between IRGC Hazara and Bangladeshi terror group recruits are quite distinct, they are similarly motivated by narratives that emphasize the creation of a strong ideological and religious community based on alienation defined by a lack of desired and expected upward social mobility and profound failures of basic governance.
ContributorsMulk, Sumaita (Author) / Kubiak, Jeffrey (Thesis director) / Rothenberg, Daniel (Committee member) / Historical, Philosophical & Religious Studies (Contributor, Contributor) / School of Life Sciences (Contributor) / School of Politics and Global Studies (Contributor) / Barrett, The Honors College (Contributor)
Created2020-05
Description
This thesis approaches the concept of nationalism within the context of post-Soviet Estonian and Georgian state-building from a sociological perspective, building upon the work of Émile Durkheim, Bernard Yack, Anthony Smith, and Rogers Brubaker. Taking such a stance identifies nationalism as a social concept whose relationship with geopolitics and political integration comments on the merits of post-Soviet Estonian and Georgian geopolitical conditions and their respective state-building processes, specifically regarding ethnic minority and international integration. I argue that the cases of Estonia and Georgia demonstrate that social solidarity institutionalized in states and expressed through nationalism has significant effects on geopolitics and the integration of ethnic minorities into a broader multi-ethnic state as well as on the integration of a broader multi-ethnic state into the international community. This thesis demonstrates that the different paths that Estonia and Georgia took towards this integration indicate the significance not only of domestic nationalistic circumstances, but also of the larger geopolitical realities and underlying historic foundations in which and from which state-building must occur.
ContributorsLepley, Karissa Renee (Author) / Sivak, Henry (Thesis director) / Pout, Daniel (Committee member) / School of Politics and Global Studies (Contributor, Contributor) / Barrett, The Honors College (Contributor)
Created2020-12