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This dissertation addresses the tendency among some disability scholars to overlook the importance of congenital deformity and disability in the pre-modern West. It argues that congenital deformity and disability deviated so greatly from able-bodied norms that they have played a pivotal role in the history of Western Civilization. In particular,

This dissertation addresses the tendency among some disability scholars to overlook the importance of congenital deformity and disability in the pre-modern West. It argues that congenital deformity and disability deviated so greatly from able-bodied norms that they have played a pivotal role in the history of Western Civilization. In particular, it explores the evolution of two seemingly separate, but ultimately related, ideas from classical antiquity through the First World War: (1) the idea that there was some type of significance, whether supernatural or natural, to the existence of congenital deformity and (2) the idea that the existence of disabled people has resulted in a disability problem for western societies because many disabilities can hinder labor productivity to such an extent that large numbers of the disabled cannot survive without taking precious resources from their more productive, able-bodied counterparts. It also looks at how certain categories of disabled people, including, monsters, hunchbacks, cripples, the blind, the deaf and dumb, and dwarfs, which signified aesthetic and functional deviations from able-bodied norms, often reinforced able-bodied prejudices against the disabled.
ContributorsParry, Matthew (Author) / Fuchs, Rachel (Thesis advisor) / Tirosh-Samuelson, Hava (Committee member) / Wright, Johnson K. (Committee member) / Arizona State University (Publisher)
Created2013
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This thesis addresses the concept of "silence" in Vercors' 1943 novel on resistance in occupied France, The Silence of the Sea, contesting the arguments of scholars who designate silent resistance as expressly "female" and applicable only to women. Although women in France were supposed to be apolitical and removed from

This thesis addresses the concept of "silence" in Vercors' 1943 novel on resistance in occupied France, The Silence of the Sea, contesting the arguments of scholars who designate silent resistance as expressly "female" and applicable only to women. Although women in France were supposed to be apolitical and removed from activities such as public debates and direct warfare, an examination of allegorical and historical female figures, together with male and female interpretations of those figures, suggests that men and women in France understood patriotism, and especially female patriotism, through a conceptual framework that was informed by and manifested itself in female images of the French Republic. My study on the gendered applications of female images focuses upon the French use of female allegorical figures, and resistance symbols such as the Lorraine Cross, to denote opposition to the Prussian/German acquisition of lands that the French people perceived as French, exploring commonalities between images from the Franco-Prussian War and World War II. Utilizing images relating to the republican values of liberty, equality, and fraternity, including Marianne, the female allegory of the people's Republic, and Joan of Arc, a historical character who became a female allegorical figure, this thesis argues that female allegories of republican resistance to tyranny were combined with resistance to Prussia (Germany) during the "Terrible Year" of 1870-1871. Furthermore, these images combined masculine militant elements, with perceived feminine qualities such as purity and saintly endurance, giving rise to divergent interpretations of female imagery among men and women, and a perceived association between women and silent, indirect resistance. Bourgeois men applied the militant aspects of female images to real women in abstract form. However, with the German annexation of Alsace-Lorraine, resistance techniques and symbols that had been gendered feminine gained precedence and became associated with men as well as women. Recent scholars have utilized the masculine/feminine dichotomy in French female allegories to classify World War II-era resistance as either "active" or "passive," failing to consider the conflation of the masculine/temporal and feminine/spiritual spheres in Vercors' novel and in documents such as "Advice to the Occupied."
ContributorsStevenson, Julia (Author) / Thompson, Victoria (Thesis advisor) / Fuchs, Rachel (Committee member) / Wright, Kent (Committee member) / Arizona State University (Publisher)
Created2011