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This curriculum on sexual education was designed to educate middle-school-aged students in the Southwest United States about sexual education. There is a lack of continuity when teaching sexual education in the United States due to the lack of national regulations discussing sexual education. Since there is no national requirement for sexual education curriculum and curriculum can differ from state to state, county to county, and even district to district, this curriculum provides a solution to this problem. This curriculum was designed to educate students in Arizona, New Mexico, Oklahoma, and Texas and follow each state’s specific laws. This curriculum stresses the importance of abstinence while also recognizing that abstinence is not a possible solution for all students. The goal of this curriculum is to educate students about the complexity of sexual encounters before they engage in them. This curriculum covers topics such as Gender Identity and Intersectionality; Sexual Orientation; Puberty; Consent and Power in Relationships’ Sexual Intercourse; and Contraception and Protection. After the duration of this course, students should be well-equipped with the tools and understanding to make well-informed decisions about their sexual health.
Through three generations of Iranian Jewish women's; my mother, grandmother and great-grandmother, this qualitative study aims to shine a light on the complexities of their identities. This is done through a re-telling of their histories and an analysis of their views regarding gender, juxtaposed against the sociocultural and political shifts taking place in Iran. Through interviewing the women in my family, I was able to offer them a voice and highlight the importance regarding their harrowing life stories that had been previously overlooked by the world. There will be a purposeful intertwining of their individual stories with those in a larger context of Iranian Jewish history, and the history of Iranian Jewish women. By the end of this thesis, I hope the reader will have a more in-depth understanding of Iranian Jewish women and their relationship to their gender and sexual identities. More generally, I hope that the intriguing and unprecedented intertwining of Iran with Judaism and the unstable historical nature of this association are more widely known and identified.