Matching Items (43)
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- All Subjects: Creative Project
- Creators: School of Film, Dance and Theatre
Description
The thesis I completed for Barrett, The Honors College was created as a method to develop and strengthen my long-form storytelling abilities. The goal of my creative project was to create the first draft of a stage musical and mount it in a reading or workshop of some kind. I reached this goal and then some with the help of my directors and two wonderful Barrett students that helped me along the way: Mallory Smith and Ethan Fox. We completed the first draft of the show and then held a read-through with a full cast of actors, with almost twenty people attending.
Then, I went back and used some of the feedback from the read-through to write another draft of the show. However, along the way, I took a few major creative turns and ended up with a story that was similar to the first draft in many ways but was ultimately a larger divergence than I originally anticipated. This was a blessing, as it forced me to re-evaluate multiple creative decisions I’d made and gave me two long-form stories with great potential to work with rather than just one. It also presented multiple opportunities to combine and enhance both ideas in order to write one strong story using both concepts. The beauty of this Creative Project is that my portfolio is much stronger for having completed it and I now have multiple paths to choose from to move this project forward in the future.
In the defense, I discussed the grueling process of actually writing these scripts, hosting a read-through as well as the possibilities for both stories in the future. We also discussed the possibility of taking these scripts and pitching them to companies like Samuel French and in hopes that they’re sold, licensed and performed in perpetuity. I’m grateful to my directors, Professors Jason Scott and Gregory Maday, for always pushing me and cutting me slack when I fell behind and to my friends and the wonderful support the Honors College has given me throughout the last four years.
Then, I went back and used some of the feedback from the read-through to write another draft of the show. However, along the way, I took a few major creative turns and ended up with a story that was similar to the first draft in many ways but was ultimately a larger divergence than I originally anticipated. This was a blessing, as it forced me to re-evaluate multiple creative decisions I’d made and gave me two long-form stories with great potential to work with rather than just one. It also presented multiple opportunities to combine and enhance both ideas in order to write one strong story using both concepts. The beauty of this Creative Project is that my portfolio is much stronger for having completed it and I now have multiple paths to choose from to move this project forward in the future.
In the defense, I discussed the grueling process of actually writing these scripts, hosting a read-through as well as the possibilities for both stories in the future. We also discussed the possibility of taking these scripts and pitching them to companies like Samuel French and in hopes that they’re sold, licensed and performed in perpetuity. I’m grateful to my directors, Professors Jason Scott and Gregory Maday, for always pushing me and cutting me slack when I fell behind and to my friends and the wonderful support the Honors College has given me throughout the last four years.
ContributorsWright, Andrew John (Author) / Scott, Jason (Thesis director) / Maday, Gregory (Committee member) / School of Film, Dance and Theatre (Contributor) / Dean, W.P. Carey School of Business (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
Description
For my creative project, I challenged myself to host my first ever photo gallery. After three years of documenting artists at music festivals and building an impressive portfolio, I felt inspired to display my work in a proper gallery setting. I partnered with another local music photographer and together, we hosted a collaborative pop-up photo gallery at Shady Park in Tempe. Research and analysis of the modernization and widespread success of the recent pop-up phenomenon suggests that hosting a photo gallery in this format is an effective way of appealing to a predominantly millennial audience. This notion was proven valid by the large volume of interest we received during marketing pushes, the high attendance at the gallery itself, and significant social media engagement and reactions received during and after the event. Although no prints were sold, the gallery was considered a success because it served its intended purpose of providing two young artists with a space to showcase work, open themselves to critique, and make new fans.
ContributorsElwell, Nicholas (Author) / Trujillo, Rhett (Thesis director) / Giles, Bret (Committee member) / Department of Marketing (Contributor) / Department of Management and Entrepreneurship (Contributor) / School of Film, Dance and Theatre (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05
Description
This performance attempts to decolonize possibilities for love through unarcheology, an invented method intended to re-narrate artifacts "dug up" by institutions of oppressive power and utilized in service of particular ideologies. Through unarcheologies of Sirhan Sirhan, the performer's father, and the performer's own body, the performance offers a critical call for us to examine the ways that colonial logics of criminality, threat, and wrongness always already implicate Palestinian bodies and our relations with them.
Rhetorics of criminality have long been written onto Palestinian bodies. From Dareen Tatour's imprisonment by the state of Israel to the U.S. detaining Adham Hassoun indefinitely as a "security threat", these rhetorics lead to material violence against Palestinians on a global scale, as well as on a discursive and interpersonal level. Communicative work which seeks to decolonize the Palestinian body in its various settings is vital to our survival in literal as well as symbolic ways. From a postcolonial perspective, we cannot extricate the individual from the communal, the local, the national, the global nor the universal. A postcolonial understanding of "survival" demands that we reflexively interrogate the Palestinian body in its sociohistorical complexity and on its own terms.
Autoethnography is uniquely situated as a method for postcolonial analyses of Palestinian survival. Chawla and Atay argue, "postcolonialism and autoethnography are inherently self-reflexive practices… that necessitate a centering of both the subject–object within a local and historical context" (4). In this performance, I introduce "unarcheology" as a postcolonial method for learning to love the Palestinian body. Using media and embodied performance, I stage a series of scripts comprised of poetic autoethnographic reflection, repurposed diary entries from an archetypal Palestinian "criminal," and the text of my father's indictment. These scripts, composed through a queer, collage-like method I call "unarcheology," are separated into temporal sections (past, present, and future) and audience members determine the order of their performance, thus demanding direct engagement in the performance's decolonial project. Staged on and around a single pile of dirt, this performance interrogates colonial barriers of criminality preventing the capacity to critically love Palestinians. It documents the survival that Palestinians are forced to embody- its goal, however, is the pursuit of critical, generous, decolonized love.
Rhetorics of criminality have long been written onto Palestinian bodies. From Dareen Tatour's imprisonment by the state of Israel to the U.S. detaining Adham Hassoun indefinitely as a "security threat", these rhetorics lead to material violence against Palestinians on a global scale, as well as on a discursive and interpersonal level. Communicative work which seeks to decolonize the Palestinian body in its various settings is vital to our survival in literal as well as symbolic ways. From a postcolonial perspective, we cannot extricate the individual from the communal, the local, the national, the global nor the universal. A postcolonial understanding of "survival" demands that we reflexively interrogate the Palestinian body in its sociohistorical complexity and on its own terms.
Autoethnography is uniquely situated as a method for postcolonial analyses of Palestinian survival. Chawla and Atay argue, "postcolonialism and autoethnography are inherently self-reflexive practices… that necessitate a centering of both the subject–object within a local and historical context" (4). In this performance, I introduce "unarcheology" as a postcolonial method for learning to love the Palestinian body. Using media and embodied performance, I stage a series of scripts comprised of poetic autoethnographic reflection, repurposed diary entries from an archetypal Palestinian "criminal," and the text of my father's indictment. These scripts, composed through a queer, collage-like method I call "unarcheology," are separated into temporal sections (past, present, and future) and audience members determine the order of their performance, thus demanding direct engagement in the performance's decolonial project. Staged on and around a single pile of dirt, this performance interrogates colonial barriers of criminality preventing the capacity to critically love Palestinians. It documents the survival that Palestinians are forced to embody- its goal, however, is the pursuit of critical, generous, decolonized love.
ContributorsTbakhi, Nissim Dawn (Author) / Linde, Jennifer (Thesis director) / Rohd, Michael (Committee member) / LeMaster, Benjamin (Committee member) / School of Film, Dance and Theatre (Contributor) / Barrett, The Honors College (Contributor)
Created2019-05