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This study examines the possibility of using social and historical contexts, image analysis, and personal themes to engage adolescent photography students in the craft of photography. This new curriculum was designed around large themes that correspond to the developmental stage of adolescence. Issues such as self-identity, teenage stereotypes, school,

This study examines the possibility of using social and historical contexts, image analysis, and personal themes to engage adolescent photography students in the craft of photography. This new curriculum was designed around large themes that correspond to the developmental stage of adolescence. Issues such as self-identity, teenage stereotypes, school, family, and community were explored through examining historical documents and photographs, comparing popular culture perspectives, and learning basic semiotics. The students then worked within these ideas by creating their own photographs and reflecting upon their art making choices. The new approach was implemented in an analog film class in which basic 35mm camera and film techniques are taught. It is argued that meaning making motivates the adolescent photographer rather than the achievement of strong technical skills. This qualitative study was conducted using an action research approach, in which the author was both the classroom teacher and the researcher. The study incorporates data collected from student-created photographs, student written responses, interviews of students, interviews of photography teachers, and the researcher's field notes. Major themes were discovered over time by applying a grounded theory approach to understanding the data. The curriculum brought a new level of student engagement, both in participation in the course and in the complexity of their image making. By incorporating the chosen topics, students' images were rich with personal meaning. Students retained concepts of historical and social uses for photography and demonstrated a base understanding of semiotic theory. Furthermore, the data points to a stronger sense of community and teacher-student relationships within the classroom. The researcher argues that this deeper rapport is due to the concentration on personal themes within the practice of photography. Setbacks within the study included censorship by the school of mature subjects, a limited amount of equipment, and a limited amount of time with the students. This study demonstrates the need for art curriculum to provide connections between visual art, interdisciplinary associations, students' level of development, and students' personal interests. The research provides a possible approach to redesigning curriculum for photography courses for the twenty-first century student.
ContributorsOverby, Alexandra (Author) / Young, Bernard (Thesis advisor) / Margolis, Eric (Committee member) / Erickson, Mary (Committee member) / Stokrocki, Mary (Committee member) / Arizona State University (Publisher)
Created2011
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This thesis explores the ways two contemporary artists engage the archive to challenge ideas calcified through visual culture. Steven Yazzie and Lorna Simpson respond to constructions of history through art making strategies and practices. Yazzie's photogravure Tsosido Sweep Dancer (2009) presents a carefully constructed image of a ceremony drawing on

This thesis explores the ways two contemporary artists engage the archive to challenge ideas calcified through visual culture. Steven Yazzie and Lorna Simpson respond to constructions of history through art making strategies and practices. Yazzie's photogravure Tsosido Sweep Dancer (2009) presents a carefully constructed image of a ceremony drawing on symbols of Indianness to provoke a critical dialogue that questions the role of the American Indian stereotype in the United States imaginary. Simpson's Counting (1991) is a multilayered work that juxtaposes text and image to address the capriciousness of memory, power and other issues found at the intersection of race and gender. These photography-based works draw on the histories of ethnographic and criminal photography to deconstruct the same knowledge that photography helped to construct. Throughout the thesis I examine the relationship of the photographic archive to colonial histories by considering whose history is represented through photography. These thoughtful and challenging artworks contribute to a growing body of work that proposes new narratives drawing on embodied knowledge and experience to create a counter-archive.
ContributorsWaitoller, Lekha Hileman (Author) / Malagamba-Ansótegui, Amelia (Thesis advisor) / Lineberry, Heather S (Committee member) / Mesch, Ulrike C (Committee member) / Arizona State University (Publisher)
Created2011
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By focusing on photojournalists for LIFE and Ladies’ Home Journal, I investigate mental health care in state institutions located in America during the Great Depression and World War II immediately prior to the great deinstitutionalization that began in the 1950s. Relying upon scholars of medical humanities, social theory, disability

By focusing on photojournalists for LIFE and Ladies’ Home Journal, I investigate mental health care in state institutions located in America during the Great Depression and World War II immediately prior to the great deinstitutionalization that began in the 1950s. Relying upon scholars of medical humanities, social theory, disability studies, feminist studies, the history of psychiatry, and the history of art, I consider the iconography used to represent mental illness in photography during the first half of the twentieth century to explore the ways mentally ill individuals were presented as disordered and lacking humanity. I explore the didactic nature of both photography and film, emphasizing how the artists and directors imbued their mediums with medical credibility and authority. The photographs of Alfred Eisenstaedt, Jerry Cooke, and Esther Bubley from the 1930-40s reveal the state of mental health care in America during the Great Depression and World War II. I will investigate the stereotypes seen in representations of mental illness in photographs and how these depictions shaped and were in dialogue with popular films like Spellbound (1945), The Snake Pit (1948), The Three Faces of Eve (1957), and Marnie (1964). As a point of contrast to the images and films representing mental illness, I examine depictions of healthy people in mental health clinics during this time. Finally, I offer four examples of public, contemporary art, including House for a Gordian Knot (2013), Bloom (2013), 1000 Shadows (2013), and Faces of Mental Health Recovery (2013), that explore mental illness to illustrate the enduring legacy of the iconography and stereotypes represented in the photography and films explored in the first half of this dissertation.
ContributorsTaggart, Vriean Diether (Author) / Fahlman, Betsy (Thesis advisor) / Codell, Julie (Committee member) / Lussier, Mark (Committee member) / Moore, Sarah (Committee member) / Arizona State University (Publisher)
Created2019
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Shirin Neshat is recognized as the most prominent artist of the Iranian diaspora. Her two photographic series, Women of Allah (1993-97) and The Book of Kings (2012), are both reactions to the socio-political events and the change of female identity in Iran. The search for Iranian identity has a long

Shirin Neshat is recognized as the most prominent artist of the Iranian diaspora. Her two photographic series, Women of Allah (1993-97) and The Book of Kings (2012), are both reactions to the socio-political events and the change of female identity in Iran. The search for Iranian identity has a long tradition in Iranian photography. Neshat's figures, with their penetrating gazes, heavy draperies, and body postures, make reference to nineteenth-century Qajar photography. Through various cultural elements in her artworks, Neshat critiques oppression in Iranian society. Neshat employs and inscribes Persian poetry to communicate contradiction within Iranian culture.

To read Neshat’s photography, it is crucial to register her use of Persian language and historical poetry. Although the reading and understanding of the Persian texts Neshat inscribes on her photographs plays a fundamental role in the interpretation of her work, Neshat’s artworks are not entirely conceptual. The lack of translation of these included texts in Neshat’s exhibitions indicates a decorative use of Persian calligraphy. The Western eye can aesthetically explore this exotic Eastern decorative calligraphy. The formal qualities of Neshat’s photographs remain, even if the viewer is unable to read or understand the Persian texts.
ContributorsBokharachi, Elnaz (Author) / Mesch, Claudia (Thesis advisor) / Hoy, Meredith (Committee member) / Anand, Julie (Committee member) / Ghanem, Carla (Committee member) / Arizona State University (Publisher)
Created2015
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During the politically charged period between the 1950s and 1970s in the United States, Nancy Newhall emerged as an important advocate for open space. She began traveling to the West which encouraged her dedication to land preservation and invigorated her enthusiasm for photography. Newhall was already a respected curator and

During the politically charged period between the 1950s and 1970s in the United States, Nancy Newhall emerged as an important advocate for open space. She began traveling to the West which encouraged her dedication to land preservation and invigorated her enthusiasm for photography. Newhall was already a respected curator and author addressing the communicative roles of photographs. After spearheading groundbreaking museum retrospectives of contemporary photographers she expanded her artistic vison to include conservation activism. The notable photographers, scholars, writers, and politicians with whom she collaborated often overshadowed her contributions, and they have been under celebrated until recently. My project studies her efforts on a quintessential Sierra Club publication from 1960. While considering her book titled This Is The American Earth I was led to insightful explorations of her unique approach to contextualizing photographs. My investigations revealed the impact that the work of Nancy Newhall had on land preservation, alongside her prolonged influence on the acceptance of photography as fine art and a resilient device of communication. In This Is The American Earth her calculated, inspired approach, attaching text to photos conveyed stirring messages to readers and forwarded an innovative use of a genre that the Sierra Club willingly embraced. Working with its president and Ansel Adams, she edited, wrote, and published several popular illustrated volumes which brought an interpretation of open space into American living rooms. Her efforts produced iconic picture books that remain memorable examples of the mid-20th century conservation movement.
ContributorsWyman, Kari (Author) / Fahlman, Betsy (Thesis advisor) / Brown, Claudia (Committee member) / Serwint, Nancy (Committee member) / Arizona State University (Publisher)
Created2016
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The Burning Man Festival, a free-spirited yet highly sophisticated social experiment celebrating "radical self expression and radical self reliance" is well-known for its large-scale and highly interactive public art installations. For twenty-five years, Burners (as festival participants are called) have been creating and displaying amazing works of art for the

The Burning Man Festival, a free-spirited yet highly sophisticated social experiment celebrating "radical self expression and radical self reliance" is well-known for its large-scale and highly interactive public art installations. For twenty-five years, Burners (as festival participants are called) have been creating and displaying amazing works of art for the annual event, which currently takes place in Nevada's Black Rock Desert. In the desert, Burners build a temporary city, appropriate the open space to serve as their "tabula rasa" or "blank canvas," and unleash their creative potential in the name of "active participation" and social civility. In the process, they produce public art on a scale unprecedented in United States history. This dissertation, a visual and narrative ethnography, explores the layers of aesthetic and social meanings Burners associate with public art. Told in narrative form, this project utilizes "in situ" field notes, photographic field notes, rhetorical analyses of art installations, thematic analysis of Burner storytelling, and writing as a method of inquiry as means for investigating and understanding more fully the ways Burners create, display, and consume public art. Findings for this project indicate Burners value public art beyond its material presentation. Preparing for, building, celebrating, and experiencing aesthetic transformation through the engagement of public art all are viewed as valuable"art" experiences at Burning Man. Working in tandem, these experiences also produce profound feelings of connection and collaboration in the community, suggesting Burning Man's methods for producing public art could serve as model to follow, or points for reflection, for other groups wishing to use public art and other forms of material expression to bring their members closer together.
ContributorsStewart, Karen Ann (Author) / Goodall, Jr., Harold (Thesis advisor) / Margolis, Eric (Thesis advisor) / Tracy, Sarah J. (Committee member) / Arizona State University (Publisher)
Created2010
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Description

Although photography has played a pivotal role in how people see themselves and how they see “others,” scholars have written very little on the (self)representation of Afro-Latin Americans in the nineteenth and early twentieth-century photography. This study argues that photographic portraits produced during this period contributed to creating negative stereotypes

Although photography has played a pivotal role in how people see themselves and how they see “others,” scholars have written very little on the (self)representation of Afro-Latin Americans in the nineteenth and early twentieth-century photography. This study argues that photographic portraits produced during this period contributed to creating negative stereotypes about Afro-Latin Americans and legitimizing Black subalternization. However, it also contends that photography served as a means of Afro Latin American self-representation. This dissertation begins by contextualizing the subjugation and exclusion of African cultures that started with the colonization of the Americas. It uses the findings of the Subaltern Studies as a methodological tool in revisiting the past; and offers a theoretical conceptualization of the photographic practice, pointing out its limits and possibilities. Subsequently, it analyzes the corpus, which consists of photographs produced in Brazil, Colombia, Cuba, and Puerto Rico. These are examined taking into account their context of production and reception. As a result, this research indicated that mainly two types of photographs of Black people were produced in Latin America during this period: photographs taken for commercial purposes, which highlighted the “exoticism” and “otherness” of Afro-Latin Americans; and anthropometric portraits used by scientists to “prove” the biological and cultural inferiority of Black people. However, the analysis also showed that Afro-Latin Americans appropriated the medium to express their subjectivity. These photographs should be seen as counter-images that subverted the photographic practice in vogue. They open new ways of thinking about Black representation throughout history.

ContributorsFillies Testa Muñoz, Juliana (Author) / Johnson, Christopher CJ (Thesis advisor) / Tompkins, Cynthia CT (Committee member) / Bezerra, Ligia LB (Committee member) / Garcia-Fernandes, Carlos CGF (Committee member) / Arizona State University (Publisher)
Created2022
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This doctoral dissertation proposes an analysis of a selection of photographic series by a diverse group of Latin American photographers such as Argentinian Gustavo Di Mario, Brazilians Claudio Edinger and Alair Gomes, and Mexican Dorian Ulises López Macías. The analyzed material focuses on a revision of characteristics of masculinity and

This doctoral dissertation proposes an analysis of a selection of photographic series by a diverse group of Latin American photographers such as Argentinian Gustavo Di Mario, Brazilians Claudio Edinger and Alair Gomes, and Mexican Dorian Ulises López Macías. The analyzed material focuses on a revision of characteristics of masculinity and imperative heteronormativity in the discourses on their respective national identities. The projects put-fourth by these four artists represent a political proposal that unveals the homoaffective possibilities of their photographic referents. Susan Sontag postulates in her On Photography (1979) that “the powers of photography have in effect de-Platonized our understanding of reality, making it less and less plausible to reflect upon our experience according to the distinction between images and things, between copies and originals” (179). These artists understand the power of the image and, through its meticulous composition, they propose to not only photograph, but to also narrate the reality of dissident identities and their belonging to a collective national identity.
ContributorsShalloe, Thomas J (Author) / Foster, David W (Thesis advisor) / Tompkins, Cynthia M (Committee member) / Urioste-Azcorra, Carmen (Committee member) / Arizona State University (Publisher)
Created2019
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This thesis analyzes contemporary photographer Jeff Wall and his representations of cultural memory and domesticity. Wall both references and mimics historically and culturally significant symbols of canonical painting to comment on the role of art incontemporary society. In the coming chapters, this thesis places two of Wall’s photographs in conversation

This thesis analyzes contemporary photographer Jeff Wall and his representations of cultural memory and domesticity. Wall both references and mimics historically and culturally significant symbols of canonical painting to comment on the role of art incontemporary society. In the coming chapters, this thesis places two of Wall’s photographs in conversation with paintings by Édouard Manet, Tintoretto, and Willem deKooning to examine how Wall deploys representation of domestic spaces to comment on the entwinement of female bodies, sexuality, and economic exchange. Wall’s photographs addressed in this thesis construct complex visual narratives that reflect upon the challenges to representational norms and conventions that were carried out by Manet, and deKooning in their own historical moments. Rather than offering a chronological account of Jeff Wall’s artistic trajectory, the thesis examines Wall’s critique of ingrained societal perceptions of women and the experience of womanhood itself through case studies of A View From an Apartment and The Destroyed Room and relevant paintings by Manet, Tintoretto, and deKooning. This thesis analyzes these photographs and paintings in their respective historical and cultural contexts to emphasize the parallels that Wall draws between violence and ideas of women as capital.
ContributorsMcCollum, Gabriella Josephine (Author) / Hoy, Meredith (Thesis advisor) / Fahlman, Betsy (Committee member) / Cohen, Liz (Committee member) / Arizona State University (Publisher)
Created2023