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- Member of: ASU Electronic Theses and Dissertations
Description
This research focuses upon the intersection of social complexity and leadership among commoners in complex societies as expressed through mortuary ritual. I study how ideology, materialized through treatment of the deceased body, was a potential source of power among commoners in ancient Maya society and how this materialization changed through time. Mortuary data are drawn from mid-level settlements of the Belize River Valley, located in western Belize within the eastern Maya lowlands. The primary research question addresses whether mid-level leaders in the Belize River Valley targeted certain human bodies for ancestral veneration through tomb re-entry and ritual interaction with skeletal remains. The ritual-political strategy of mid-level leaders is measured using archaeothanatology, an analysis of grave taphonomy based on forensic data, to reconstruct cultural beliefs about death based on treatment of deceased bodies, radiogenic strontium isotope analysis to reconstruct residential history, and analysis of dental metrics to assess biological kinship. While preservation of osseous material was poor, results indicate that the frequency of disarticulated and secondary burials was higher in eastern structures than in other locales, although eastern structures were not the only loci of these types of deposits. Overall, it does not seem like secondary burials were regularly and purposefully created for use as ritual objects or display. Radiogenic strontium isotope data enrich this analysis by showing that eastern structures were not a burial locale exclusive to individuals who spent their childhood in the Belize Valley. Data from upper-level eastern structures also suggests that within that part of society local birth did not guarantee interment in a local manner; perhaps the social network created during one's life shaped treatment in death more than residential origin. Biological distance analyses were inconclusive due to missing data. Comparison of mortuary practices to nearby regions shows distinct mortuary patterning across space and time. This is consistent with reconstructions of ancient Maya sociopolitical organization as regionally diverse and moderately integrated.
ContributorsNovotny, Anna (Author) / Buikstra, Jane E. (Thesis advisor) / Carr, Christopher (Committee member) / Robin, Cynthia (Committee member) / Astor-Aguilera, Miguel (Committee member) / Tiesler, Vera (Committee member) / Knudson, Kelly J. (Committee member) / Arizona State University (Publisher)
Created2015
Description
Federal legislation prioritizes the repatriation of culturally unidentifiable human remains to federally-recognized Indian tribes that are linked geographically to the region from which the remains were removed. Such linkages are typically based on a Eurocentric notion of the exclusive use and occupancy of an area of land - a space-based approach to land use. Contemporary collaborations between anthropologists and indigenous communities suggest, however, that indigenous patterns of land use are better characterized as place-based and are therefore more complex and fluid than is reflected in current legislation. Despite these insights, space-based approaches remain common within archaeology. One example is the inference of territorial behavior from the presence of monuments within the archaeological record.
Drawing on osteological and mortuary data derived from a sample of Adena mounds located in northern Kentucky, this dissertation adopts a place-based approach in order to evaluate the archaeological association between monumentality and territoriality. The relative amounts of skeletal and phenotypic variability present at various spatial scales are quantified and compared and the degree to which mortuary and phenotypic data exhibit spatial structure consistent with the expectations of an isolation-by-distance model is assessed.
Results indicate that, while burial samples derived from some mounds exhibit amounts of phenotypic variability that are consistent with the expectations of a territorial model, data from other mounds suggest that multiple groups participated in their construction. Further, the general absence of spatial structure within the phenotypic data suggests that the individuals interred in these mounds are perhaps better characterized as representing an integrated regional population rather than localized groups. Untested archaeological inferences of territoriality may therefore mischaracterize regional population dynamics. In addition, these results suggest that the prioritization criteria for the repatriation of culturally unidentifiable human remains may merit revision.
Drawing on osteological and mortuary data derived from a sample of Adena mounds located in northern Kentucky, this dissertation adopts a place-based approach in order to evaluate the archaeological association between monumentality and territoriality. The relative amounts of skeletal and phenotypic variability present at various spatial scales are quantified and compared and the degree to which mortuary and phenotypic data exhibit spatial structure consistent with the expectations of an isolation-by-distance model is assessed.
Results indicate that, while burial samples derived from some mounds exhibit amounts of phenotypic variability that are consistent with the expectations of a territorial model, data from other mounds suggest that multiple groups participated in their construction. Further, the general absence of spatial structure within the phenotypic data suggests that the individuals interred in these mounds are perhaps better characterized as representing an integrated regional population rather than localized groups. Untested archaeological inferences of territoriality may therefore mischaracterize regional population dynamics. In addition, these results suggest that the prioritization criteria for the repatriation of culturally unidentifiable human remains may merit revision.
ContributorsSeidel, Andrew Colin (Author) / Carr, Christopher (Thesis advisor) / Stojanowski, Christopher M (Thesis advisor) / Buikstra, Jane E. (Committee member) / Aguilera, Miguel (Committee member) / Arizona State University (Publisher)
Created2019
Description
The Egyptian New Kingdom city of Akhetaten (modern: Tell el-Amarna, el-Amarna, or simply Amarna) provides a unique opportunity to study ancient biocultural dynamics. It was a disembedded capital removed from the major power bases of Memphis and Thebes that was built, occupied, and abandoned within approximately 20 years (c. 1352–1336 BCE). This dissertation used the recently excavated Amarna South Tombs cemetery to test competing models for the development of disembedded capitals, such as the geographic origin of its migrants and its demographic structure in comparison to contrastive models for the establishment of settlements. The degree to which biological relatedness organized the South Tombs cemetery was also explored. The results suggest that the Nile Valley into the New Kingdom (1539–1186 BCE) was very diverse in dental cervical phenotype and thus highly mobile in respects to gene flow, failing to reject that the Amarna city was populated by individuals and families throughout the Nile Valley. In comparison, the Amarna South Tombs cemetery contained the least amount of dental phenotypic diversity, supporting a founder effect due to migration from larger, more diverse gene pools to the city or the very fact that the city and sample only reflect a 20-year interval with little time to accumulate phenotypic variation. Parts of the South Tombs cemetery also appear to be organized by biological affinity, showing consistent and significant spatial autocorrelation with biological distances generated from dental cervical measurements in male, female, and subadult (10–19 years of age) burials closest to the South Tombs. This arrangement mimics the same orderliness in the residential areas of the Amarna city itself with officials surrounded by families that supported their administration. Throughout the cemetery, adult female grave shaft distances predict their biological distances, signaling a nuclear family dynamic that included many females including mothers, widows, and unwed aunts, nieces, and daughters. A sophisticated paleodemographic model using simulated annealing optimization projected the living population of the South Tombs cemetery, which overall conformed to a transplanted community similar to 19th century mill villages of the United States and United Kingdom.
ContributorsSchaffer, William Charles (Author) / Buikstra, Jane E. (Thesis advisor) / Stojanowski, Christopher M. (Committee member) / Smith, Michael E. (Committee member) / Rose, Jerome C. (Committee member) / Arizona State University (Publisher)
Created2018
Description
This dissertation addresses the role of kinship and residential mobility during the transition from Final Neolithic to Early Bronze Age (ca. 3500 – 2500 BC) in Attica, Greece. It examines descent systems, ancestor formation, and the interplay between biological, social, and spatial structure in mortuary practices. It also evaluates the nature and degree of residential mobility and its potential role in the formation and maintenance of social networks. Archaeological hypotheses on the kin-based structure of formal cemeteries, the familial use of collective tombs, marriage practices and mate exchange, and relocation were tested focusing on the Early Helladic cemetery of Tsepi at Marathon. Tsepi constitutes the earliest formally organized cemetery on the Greek mainland and it has also contributed to enduring debates over the nature of the interaction between the eastern Attic coast and the central Aegean islands.
This study integrates osteological, biogeochemical, and archaeological data. Inherited dental and cranial features were used to examine biological relatedness and postmarital residence (biodistance analysis). Biochemical analysis of archaeological and modern samples was conducted to examine the geographic origins of the individuals buried in the cemetery and reconstruct mobility patterns. Osteological and biogeochemical data were interpreted in conjunction with archaeological and ethnographic/ethnohistoric data.
The results generally supported a relationship between spatial organization and biological relatedness based on phenotypic similarity at Tsepi. Postmarital residence analysis showed exogamous practices and tentatively supported higher male than female mobility. This practice, along with dietary inferences, could also be suggestive of maritime activities. Biogeochemical analysis showed a local character for the cemetery sample (96%). The common provenance of the three non-local individuals might reflect a link between Tsepi and a single locale. Burial location was not determined by provenance or solely by biological relatedness. Overall, the results point towards more nuanced reconstructions of mobility in prehistoric Aegean and suggest that burial location depended on a complex set of inter-individual relationships and collective identities. The contextualized bioarchaeological approach applied in this study added to the anthropological investigations of social practices such as kin relations (e.g., biological, marital, social kinship) and residential relocation as diachronic mechanisms of integration, adaptation, or differentiation.
This study integrates osteological, biogeochemical, and archaeological data. Inherited dental and cranial features were used to examine biological relatedness and postmarital residence (biodistance analysis). Biochemical analysis of archaeological and modern samples was conducted to examine the geographic origins of the individuals buried in the cemetery and reconstruct mobility patterns. Osteological and biogeochemical data were interpreted in conjunction with archaeological and ethnographic/ethnohistoric data.
The results generally supported a relationship between spatial organization and biological relatedness based on phenotypic similarity at Tsepi. Postmarital residence analysis showed exogamous practices and tentatively supported higher male than female mobility. This practice, along with dietary inferences, could also be suggestive of maritime activities. Biogeochemical analysis showed a local character for the cemetery sample (96%). The common provenance of the three non-local individuals might reflect a link between Tsepi and a single locale. Burial location was not determined by provenance or solely by biological relatedness. Overall, the results point towards more nuanced reconstructions of mobility in prehistoric Aegean and suggest that burial location depended on a complex set of inter-individual relationships and collective identities. The contextualized bioarchaeological approach applied in this study added to the anthropological investigations of social practices such as kin relations (e.g., biological, marital, social kinship) and residential relocation as diachronic mechanisms of integration, adaptation, or differentiation.
ContributorsPrevedorou, Eleni Anna (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Stojanowski, Chris M (Committee member) / Fox, Sherry C. (Committee member) / Rutter, Jeremy B. (Committee member) / Arizona State University (Publisher)
Created2015
Description
The transition from Late Antiquity to Early Medieval Europe (ca. AD 400-900) is often characterized as a period of ethnogenesis for a number of peoples, such as the Franks. Arising during protracted contact with the Roman Empire, the Franks would eventually form an enduring kingdom in Western Europe. However, there is little consensus about the processes by which they formed an ethnic group. This study takes a fresh look at the question of Frankish ethnogenesis by employing a number of theoretical and methodological subdisciplines, including population genetics and ethnogenetic theory. The goals of this work were 1) to validate the continued use of biological data in questions of historical and archaeological significance; and 2) to elucidate how Frankish population structure changed over time.
Toward this end, measurements from the human dentition and crania were subjected to rigorous analytical techniques and interpreted within a theoretical framework of ethnogenetic life cycles. Results validate existing interpretations of intra-regional biological continuity over time. However, they also reveal that 1) there are clear biological and geographical differences between communities, and 2) there are hints of diachronic shifts, whereby some communities became more similar to each other over time. These conclusions complement current ethnohistoric work arguing for the increasing struggle of the Frankish kingdom to unify itself when confronted by strong regionally-based politics.
Toward this end, measurements from the human dentition and crania were subjected to rigorous analytical techniques and interpreted within a theoretical framework of ethnogenetic life cycles. Results validate existing interpretations of intra-regional biological continuity over time. However, they also reveal that 1) there are clear biological and geographical differences between communities, and 2) there are hints of diachronic shifts, whereby some communities became more similar to each other over time. These conclusions complement current ethnohistoric work arguing for the increasing struggle of the Frankish kingdom to unify itself when confronted by strong regionally-based politics.
ContributorsCarver, Charisse (Author) / Stojanowski, Christopher M (Thesis advisor) / Scott, Rachel E. (Thesis advisor) / Buikstra, Jane E. (Committee member) / Arizona State University (Publisher)
Created2015
Description
Archaeologists have long contended that large-scale human migrations played an essential role in the cultural development of pre-Hispanic central Mexico. During the Epiclassic period (600-900 CE), migration is implicated in the appearance of new forms of material culture, sociopolitical disruptions, and the emergence of new regional polities. Sweeping social changes accompanied these developments, including demographic reorganization and increased levels of violence. Research across the social sciences finds that violence directed at individuals perceived as categorically distinct also typically increases during such periods of socio-political upheaval. This dissertation investigates identity-based violence in the Epiclassic Basin of Mexico to consider how diverse social identities contributed to the selection of victims of ritual violence.
This research examines the skeletal remains from a sacrificial deposit at the Epiclassic shrine site of Non-Grid 4 in the Basin of Mexico, where a minimum of 180 human crania were interred as ritual offerings. The project reconstructs patterns of paleomobility and biological relatedness to determine whether individuals with distinct categorical social identities were more likely to become victims of human sacrifice. It answers the questions: (1) Were the sacrificed individuals predominantly locals who lived in the Basin of Mexico throughout their lives?; (2) Were the sacrificed individuals comprised of a single kin-group biologically continuous with pre-extant populations in the Basin of Mexico?; and (3) If victims were migrants biologically discontinuous with antecedent populations, from where in ancient Mesoamerica did they originate?
Results indicate that a majority of sacrificial victims were immigrants originating north and south of the Basin of Mexico. Biogeochemical analyses of sacrificed individuals find that 80% are non-local migrants into the Basin, suggesting that they were likely targeted for violence based on their divergent residential histories. Multi-scalar biodistance analyses of Non-Grid 4 sacrificial victims demonstrate that they represent two biologically distinct groups. There was evidence, however, for both biological continuity among victims and pre-extant central Mexican populations, as well as for migration from northern and southern Mexico. This project therefore not only improves knowledge of migration during the central Mexican Epiclassic, but also contributes to broader anthropological understandings of the social context of violence.
This research examines the skeletal remains from a sacrificial deposit at the Epiclassic shrine site of Non-Grid 4 in the Basin of Mexico, where a minimum of 180 human crania were interred as ritual offerings. The project reconstructs patterns of paleomobility and biological relatedness to determine whether individuals with distinct categorical social identities were more likely to become victims of human sacrifice. It answers the questions: (1) Were the sacrificed individuals predominantly locals who lived in the Basin of Mexico throughout their lives?; (2) Were the sacrificed individuals comprised of a single kin-group biologically continuous with pre-extant populations in the Basin of Mexico?; and (3) If victims were migrants biologically discontinuous with antecedent populations, from where in ancient Mesoamerica did they originate?
Results indicate that a majority of sacrificial victims were immigrants originating north and south of the Basin of Mexico. Biogeochemical analyses of sacrificed individuals find that 80% are non-local migrants into the Basin, suggesting that they were likely targeted for violence based on their divergent residential histories. Multi-scalar biodistance analyses of Non-Grid 4 sacrificial victims demonstrate that they represent two biologically distinct groups. There was evidence, however, for both biological continuity among victims and pre-extant central Mexican populations, as well as for migration from northern and southern Mexico. This project therefore not only improves knowledge of migration during the central Mexican Epiclassic, but also contributes to broader anthropological understandings of the social context of violence.
ContributorsPacheco-Forés, Sofía Isabel (Author) / Buikstra, Jane E. (Thesis advisor) / Knudson, Kelly J. (Committee member) / Morehart, Christopher T. (Committee member) / Stojanowski, Christopher M. (Committee member) / Arizona State University (Publisher)
Created2020