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          <dc:identifier>https://hdl.handle.net/2286/R.2.N.195261</dc:identifier>
                  <dc:rights>http://rightsstatements.org/vocab/InC/1.0/</dc:rights>
          <dc:rights>All Rights Reserved</dc:rights>
                  <dc:date>2024</dc:date>
                  <dc:format>87 pages</dc:format>
                  <dc:type>Masters Thesis</dc:type>
          <dc:type>Academic theses</dc:type>
          <dc:type>Text</dc:type>
                  <dc:language>eng</dc:language>
                  <dc:contributor>Shinault, Hunter</dc:contributor>
          <dc:contributor>Benkert, Volker</dc:contributor>
          <dc:contributor>Holian, Anna</dc:contributor>
          <dc:contributor>Gilfillan, Daniel</dc:contributor>
          <dc:contributor>Arizona State University</dc:contributor>
                  <dc:description>Partial requirement for: M.A., Arizona State University, 2024</dc:description>
          <dc:description>Field of study: History</dc:description>
          <dc:description>As early as 1946 with Wolfgang Staudte’s 1946 film Die Mörder sind unter uns, the trope of the “Good German” has served as an exculpatory coping mechanism for 
everyday Germans helping to come to terms with Germany’s Nazi past. While richly 
studied throughout the decades of postwar film, several recent German productions have 
begun to recontextualize the Good German in older problematic eras of German history, 
and to great acclaim. These media, All Quiet on the Western Front (2022), Babylon 
Berlin (2017-), and Der vermessene Mensch (2023), apply this trope to the eras of the 
First World War, Weimar Republic, and Germany’s colonial genocide in Namibia, 
respectively. This thesis first works to concretize the sociocultural value today, and thus 
new-found development, of this trope, within its Holocaust/Nazi German contexts. Then, 
each of these new productions are analyzed to illustrate how they not only repeat but 
build upon the already dubious trope of the Good German. Rooted in German film 
analysis and historiography, this work demonstrates how the construct of the Good 
German serves modern audiences’ redemptive desires through creative license, which 
blurs the line of the historical and fictive. Questions asked and addressed are: What is the 
Good German, and how has it developed historically? What needs among 
audiences/producers does this trope serve? How does the Good German endure within 
these recent media productions? As the Good German trope develops and expands, how 
can it be placed into constructive conversations about memory and guilt?</dc:description>
                  <dc:subject>History</dc:subject>
          <dc:subject>Film Studies</dc:subject>
          <dc:subject>Holocaust Studies</dc:subject>
          <dc:subject>Film</dc:subject>
          <dc:subject>Genocide</dc:subject>
          <dc:subject>German</dc:subject>
          <dc:subject>Good</dc:subject>
          <dc:subject>Holocaust</dc:subject>
                  <dc:title>The &#039;Good German&#039;: History and Genocide in Contemporary German Film</dc:title></oai_dc:dc></metadata></record></GetRecord></OAI-PMH>
