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          <dc:identifier>https://hdl.handle.net/2286/R.2.N.193015</dc:identifier>
                  <dc:rights>http://rightsstatements.org/vocab/InC/1.0/</dc:rights>
          <dc:rights>All Rights Reserved</dc:rights>
                  <dc:date>2024</dc:date>
                  <dc:format>309 pages</dc:format>
                  <dc:type>Doctoral Dissertation</dc:type>
          <dc:type>Academic theses</dc:type>
          <dc:type>Text</dc:type>
                  <dc:language>eng</dc:language>
                  <dc:contributor>Harcey, Blayne Kevin</dc:contributor>
          <dc:contributor>Schober, Juliane</dc:contributor>
          <dc:contributor>Feldhaus, Anne</dc:contributor>
          <dc:contributor>Emmrich, Christoph</dc:contributor>
          <dc:contributor>Arizona State University</dc:contributor>
                  <dc:description>Partial requirement for: Ph.D., Arizona State University, 2024</dc:description>
          <dc:description>Field of study: Religious Studies</dc:description>
          <dc:description>This study offers a genealogical investigation of the modern manufacture of the Buddha’ birthplace at Lumbini, in Nepal’s rural Terai region. Throughout the twentieth century, Asian and non-Asian actors employed the cross-cultural prestige of Lumbini in their overlapping agendas. These efforts emerged in response to the Buddhism’s disembedding from traditional socio-political institutions under colonial governance across South and Southeast Asia and were further spurred by the rapid globalization characteristic of the mid-twentieth century. Lumbini was conscripted into colonial regimes of power, and also emerged as symbolic capital in the formation of national narratives within post-colonial India and Nepal. I argue that Lumbini presents a unique and interesting case of a protracted process of “heritagization” that is both multivalent and multivocal. As Buddhists have sought to ensure the survival of the Buddha’s dispensation (śāsana) in modernity, they have mobilized Lumbini as a powerful symbol of peace, brotherhood, and global connectivity in conjunction with the prevailing logics of their non-Buddhist contemporaries. Focusing on Lumbini&#039;s modern (re)discovery and its successive development highlights conjunctures between “Buddhist modernism” and the secularizing processes of heritage conservation and display. This study finds that trans-Asian flows of investment in reconstituting the Buddha’s birthplace throughout the twentieth century are antecedents to emergent forms of geopolitical and “geo-cultural” (Winter 2019) imaginations in the contemporary, as evidenced by Lumbini’s inclusion in China’s Belt and Road Initiative.</dc:description>
                  <dc:subject>Religion</dc:subject>
          <dc:subject>South Asian studies</dc:subject>
          <dc:subject>History</dc:subject>
          <dc:subject>Buddhism</dc:subject>
          <dc:subject>Development</dc:subject>
          <dc:subject>Lumbini</dc:subject>
          <dc:subject>Nepal</dc:subject>
          <dc:subject>Transnational</dc:subject>
          <dc:subject>United Nations</dc:subject>
                  <dc:title>Locating Lumbini: Transnational Buddhism and the Construction of Heritage in Nepal</dc:title></oai_dc:dc></metadata></record></GetRecord></OAI-PMH>
