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          <dc:identifier>https://hdl.handle.net/2286/R.I.49127</dc:identifier>
                  <dc:rights>http://rightsstatements.org/vocab/InC/1.0/</dc:rights>
          <dc:rights>All Rights Reserved</dc:rights>
                  <dc:date>2018</dc:date>
                  <dc:format>v, 42 pages</dc:format>
                  <dc:type>Masters Thesis</dc:type>
          <dc:type>Academic theses</dc:type>
          <dc:type>Text</dc:type>
                  <dc:language>eng</dc:language>
                  <dc:contributor>Scarpa, Frank Vincent</dc:contributor>
          <dc:contributor>Manninen, Bertha</dc:contributor>
          <dc:contributor>Kobes, Bernard W.</dc:contributor>
          <dc:contributor>Pinillos, Angel</dc:contributor>
          <dc:contributor>Arizona State University</dc:contributor>
                  <dc:description>Partial requirement for: M.A., Arizona State University, 2018</dc:description>
          <dc:description>Includes bibliographical references (pages 41-42)</dc:description>
          <dc:description>Field of study: Philosophy</dc:description>
          <dc:description>In this thesis, I discuss the philosophical problem of evil and, as a response, John Hick&#039;s soul making theodicy. First, I discuss the transformation of the problem. I examine how the problem has shifted from logical to evidential in recent history. Next, I offer a faithful rendition of Hick&#039;s position - one which states the existence of evil does not provide evidence against the existence of God. After reconstructing his argument, I go on to exposes its logical faults. I present four main contentions to Hick&#039;s theodicy. First, I analyze the psychology of dehumanization to question whether we have any evidence that soul making is happening in response to the suffering in the world. Second, I argue that Hick&#039;s theodicy is self-defeating if accepted because it undermines the central point on which his argument depends. Third, I claim that Hick&#039;s theodicy is self-defeating given his eschatological views. Finally, I discuss how Hick&#039;s theodicy does not account for the animal suffering that widely exists in the world now, and that exists in our evolutionary history. My hope is to show that Hick&#039;s theodicy fails to solve the problem of evil. I claim that the amount of gratuitous suffering in the world does provide evidence against the existence of God.</dc:description>
                  <dc:subject>Philosophy of Religion</dc:subject>
          <dc:subject>Philosophy</dc:subject>
          <dc:subject>metaphysics</dc:subject>
          <dc:subject>Animal Suffering</dc:subject>
          <dc:subject>Evidential Problem of Evil</dc:subject>
          <dc:subject>God</dc:subject>
          <dc:subject>Gratuitous Evil</dc:subject>
          <dc:subject>Problem of Evil</dc:subject>
          <dc:subject>Soul Making Theodicy</dc:subject>
          <dc:subject>Good and evil</dc:subject>
          <dc:subject>Suffering--Philosophy.</dc:subject>
          <dc:subject>Suffering</dc:subject>
          <dc:subject>God--Proof.</dc:subject>
                  <dc:title>Necessary Evil or Unnecessary God?: Evaluating the Problem of Suffering</dc:title></oai_dc:dc></metadata></record></GetRecord></OAI-PMH>
