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          <dc:identifier>https://hdl.handle.net/2286/R.I.45556</dc:identifier>
                  <dc:rights>http://rightsstatements.org/vocab/InC/1.0/</dc:rights>
          <dc:rights>All Rights Reserved</dc:rights>
                  <dc:date>2017</dc:date>
          <dc:date>2019-08-01T08:12:05</dc:date>
                  <dc:format>xviii, 347 pages : illustrations (some color)</dc:format>
                  <dc:type>Doctoral Dissertation</dc:type>
          <dc:type>Academic theses</dc:type>
          <dc:type>Text</dc:type>
                  <dc:language>eng</dc:language>
          <dc:language>chi</dc:language>
                  <dc:contributor>Wu, Siyuan</dc:contributor>
          <dc:contributor>West, Stephen H.</dc:contributor>
          <dc:contributor>Cutter, Robert Joe</dc:contributor>
          <dc:contributor>Oh, Young</dc:contributor>
          <dc:contributor>Ling, Xiaoqiao</dc:contributor>
          <dc:contributor>Arizona State University</dc:contributor>
                  <dc:description>Partial requirement for: Ph.D., Arizona State University, 2017</dc:description>
          <dc:description>Includes bibliographical references (pages 291-329)</dc:description>
          <dc:description>English and Chinese</dc:description>
          <dc:description>Field of study: East Asian languages and civilizations</dc:description>
          <dc:description>My dissertation primarily investigates the vast literary corpus of “Qiantang meng”&lt;br/&gt;&lt;br/&gt;錢塘夢 (A dream by Qiantang River, 1499, QTM hereafter), the earliest preserved&lt;br/&gt;&lt;br/&gt;specimen of the Chinese vernacular story of the “courtesan” 煙粉 category, which&lt;br/&gt;&lt;br/&gt;appears first in the mid-Hongzhi 弘治period (1488-1505). The story treats a Song&lt;br/&gt;&lt;br/&gt;scholar Sima You 司馬槱 (?) who traveled in Qiantang and dreamed of a legendary Su&lt;br/&gt;&lt;br/&gt;Xiaoxiao 蘇小小, a well-educated and talented courtesan who supposedly lived during&lt;br/&gt;&lt;br/&gt;the Southern Qi 南齊 (479-520). Fundamentally, I am concerned with how and why an&lt;br/&gt;&lt;br/&gt;early medieval five-character Chinese poem, questionably attributed to Su Xiaoxiao&lt;br/&gt;&lt;br/&gt;herself, developed across the later period of pre-modern Chinese literary history into an&lt;br/&gt;&lt;br/&gt;extensive repertoire that retold the romantic stories in a variety of distinctive literary&lt;br/&gt;&lt;br/&gt;genres: poems, lyric songs, essays, dramas, ballads, vernacular stories, miscellaneous&lt;br/&gt;&lt;br/&gt;notes, biographical sketches, etc. The thematic interest of my research is to evaluate how&lt;br/&gt;&lt;br/&gt;travel and dream experiences interactively form a mode whose characteristics could help&lt;br/&gt;&lt;br/&gt;develop a clearer understanding of biji 筆記 (miscellaneous notes) as a genre which is&lt;br/&gt;&lt;br/&gt;representational and presentational, exhibiting a metadramatic textual pastiche that&lt;br/&gt;&lt;br/&gt;collects both fact and fiction. The timeless popularity of QTM storylines reflect and&lt;br/&gt;&lt;br/&gt;express the trope of the “travel and dream” experience. This is something of a “living”&lt;br/&gt;&lt;br/&gt;complex of elements through which a textual community in later generations can&lt;br/&gt;&lt;br/&gt;reconstruct their authorial and cultural identity by encountering, remembering and&lt;br/&gt;&lt;br/&gt;reproducing those elements in the form of autobiographical and biographical expression&lt;br/&gt;&lt;br/&gt;of a desiring subject. Travel and dream experiences are cross-referenced, internally &lt;br/&gt;&lt;br/&gt;dialogical, mutually infiltrating, and even metaphorically interchangeable. They are&lt;br/&gt;&lt;br/&gt;intertwined to create a liminal realm of pastiches in which we can better examine how the&lt;br/&gt;&lt;br/&gt;literati in the Yuan (1271-1368), Ming (1368-1644) and Qing (1644-1911) dynasties&lt;br/&gt;&lt;br/&gt;formed their own views about a past which shapes and is shaped by both collective and&lt;br/&gt;&lt;br/&gt;individual memory. Such retellings both construct and challenge our understanding of the&lt;br/&gt;&lt;br/&gt;complex networks of lexical and thematic exchange in the colloquial literary landscape&lt;br/&gt;&lt;br/&gt;during the late imperial period.</dc:description>
                  <dc:subject>Literature</dc:subject>
          <dc:subject>Art History</dc:subject>
          <dc:subject>Dreams in literature</dc:subject>
          <dc:subject>Travel in literature</dc:subject>
          <dc:subject>Notebooks</dc:subject>
          <dc:subject>Chinese literature--Ming dynasty, 1368-1644--History and criticism.</dc:subject>
          <dc:subject>Chinese literature--Qing dynasty, 1644-1912--History and criticism.</dc:subject>
                  <dc:title>Travels, dreams and collecting of the past: a study of &quot;Qiantang meng&quot; (A dream by Qiantang River) in late Imperial Chinese literature</dc:title></oai_dc:dc></metadata></record></GetRecord></OAI-PMH>
